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By
Julie Redstone
Often, the most difficult hurdle to overcome in a spiritual
practice is the hurdle of beginning. For even though one has the best
intentions to improve the quality of life and to deepen one's
relationship with Spirit, it is in starting that a space must be made
among many other competing priorities, so that what did not exist
before can be given room within an otherwise busy and committed life.
The challenge of beginning lies in this: it must seem centrally
important to the self to move in the direction of spiritual deepening
and awareness in order to make the sacrifices that are necessary to do
so. While spirituality remains an area of interest or of curiosity,
this degree of inner necessity may not be present. Reading about
spiritual subjects or attending lectures or workshops may be
sufficient. But when the longing grows to experience something more of
a different way of living, to transform life, to experience God and
one's higher self directly, then more than reading or learning on a
mental level is needed. Then actual 'on-the-job' training is called
for. This is what a spiritual practice does. It offers an invisible
step-by-step program toward heightened awareness, greater peace, and a
spiritually-based outlook on life. To integrate this awareness into
everyday life one must have daily contact with the source of this new
experience. This contact occurs not through the mind, but through the
body and its spiritual senses and through the heart and its deeper
intuition. One cannot 'think' one's way into a new life. One must have
experiences in order to do this.
The sacrifice needed in order to begin a spiritual practice may be
that of letting go of another activity or another use to which time
has been put. Or, it may be that one sacrifices the comfort of
ordinary conversation and time spent with others in order to pursue
something more solitary and alone whose rewards are yet to be seen.
The willingness to engage in something whose outcome is unknown can be
exciting, but it can also demand courage and commitment from the self
and a willingness to say "no" to other demands that are also
placed upon one's time.
Having determined to begin such a practice, the first step that is
required is to: be simple. Do what you can do and do not strive to do
what seems impossible to do or very difficult to do. Later on more
difficulty can be added.
For example, if it is not possible to set aside twenty minutes a
day to sit in a meditative way, then set aside ten. Begin where you
can begin, and determine to make your time a regular daily practice,
for in this regularity lies the means for growth and improvement.
Secondly: be creative. What is most important in
establishing contact with the indwelling Spirit and with the spiritual
around oneself is to be in a place that feels sacred, a place that
communicates a sense of the higher realms and of the invisible, not a
place that is ordinary or filled with the vibrations of others. Allow
your creativity to find a way to define or locate a sacred space in
which you can create an altar which represents your commitment to your
spiritual practice. This altar can be very simple. It can be
constructed out of a wooden shelf, a small table, or anything that
will hold a single candle that can be lit during one's practice. That
is all. For the altar to resonate with a sacred vibration, however, it
must not be used for anything else -- neither to put other things on,
nor as part of a different purpose other than its sacred one.
Thirdly: be committed. Be willing to sit in front of your
altar and breathe quietly with your hand over your heart center in the
center of your chest, allowing your mind to let go of thoughts as best
as it can. In beginning, there is no more needed than this: to sit, to
breathe, to bring energy to your heart center, to try to empty your
mind.
Regular practice of this very simple kind, whether for ten or
twenty minutes a day, will begin to make an inroad into your body's
knowledge of what is actually taking place. It will begin to open the
line's of communication between your everyday physical self and your
soul-self that exists as another layer of your being.
Seeking to join the two parts so that they become one is the
purpose of a spiritual practice, so that life can be lived more fully
within the framework of everyday reality, and so that the perception
of oneself can shift from that of personal and biological history, to
the deeper knowing of oneself as a child of God.
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